Land is not made by man. It is only conquered and exploited by him. Often in the name of progress, development & divine destiny. Always for greater good (or public interest), however vaguely & nebulously worded that is or it’s after-actions turns out to be. Price is invariably paid by weak, poor, illiterate & backward. Benefits seldom slipout of the grasping hands of the haves. Threat posed to tribal lands in India today, once unfolded with untold horror, plundering & the blood of indigenous tribes in the Americas. That gruesome drama unfolded over three centuries in 17th to 19th.
An Indian head tribes man, Chief Seattle of Suquamish & Duwamish people, as the story goes wrote to President Franklin Pierce a letter in 1854/55. A version says that Chief Seattle never wrote this. It was written by New York city playwright Ted Perry (or was it Dr. Smith in 1887 as per another account) in 1970 for movie called “Home’. If one asks an historian, he would say “definitely not, probably not, or maybe”. The letter may be fictional, but the feelings it expresses are genuine. The distinction it makes between the ways of the white man & Indian tribe man is moving. Moreover destruction caused to Indians & their way of life is a fact of history (read People’s History of the United States by Howard Zinn). History can be used as a weapon – to hide & obfuscate inconvenient truths, or to build falsehood & narratives that bolster the establishment. The same way mainstream media is reporting or non-reporting the ongoing assault on tribes to conquer their lands in the name of countering red Maoist menace. Even the manner of naming the tribal lands as ‘Red Corridor’ gives away the game. It makes one feel that behind every tree or boulder there is lurking a ruthless Maoist. Why not call it a ‘Darkness corridor’, ‘Starvation corridor’, ‘Illiteracy corridor’, ‘Oppression corridor’, or simply the ‘Forgotten corridor’? But that would be suicidal for the “development game”.
Whoever wrote or compiled the letter, it awakens the spirit of fairness & justice. Therefore as someone said it, “Here is Chief Seattle’s letter, which should be instilled in the hearts & minds of every parent & child in all the nations of the world”.
| The President in Washington sends word that he wishes to buy our land. How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them?
Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people. The sap which courses through the trees carries the memories of the red man. The white man’s dead forget the country of their birth when they go to walk among the stars. Our dead never forget this beautiful earth, for it is the mother of the red man. We are part of the earth and it is a part of us. The perfumed flowers are our sisters; the deer, the horse, the great eagle, these are our brothers. The rocky crests, the juices in the meadows, the body heat of the pony, and man–all belong to the same family. So, when the Great Chief in Washington sends word that he wishes to buy our land, he asks much of us. The Great Chief sends word he will reserve us a place so that we can live comfortably to ourselves. He will be our father and we will be his children. So we will consider your offer to buy our land. But it will not be easy. For this land is sacred to us. This shining water that moves in the streams and rivers is not just water but the blood of our ancestors. If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that each ghastly reflection in the clear water of the lake tells of events and memories in the life of my people. The water’s murmur is the voice of my father’s father. The rivers are our brothers, they quench our thirst. The rivers carry our canoes, and feed our children. If we sell you our land, you must remember, and teach your children that the rivers are our brothers, and yours, and you must henceforth give the rivers the kindness you would give any brother. We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother but his enemy, and when he has conquered it, he moves on. He leaves his fathers’ graves and his children’s birthright is forgotten. He treats his mother, the earth, and his brother, the sky, as things to be bought, plundered, sold like sheep or bright beads. His appetite will devour the earth and leave behind only a desert. I do not know. Our ways are different from your ways. The sight of your cities pains the eyes of the red man. But perhaps it is because the red man is a savage and does not understand. There is no quiet place in the white man’s cities. No place to hear the unfurling of leaves in spring, or the rustle of an insect’s wings. But perhaps it is because I am a savage and do not understand. The clatter only seems to insult the ears. And what is there to life if a man cannot hear the lonely cry of the whippoorwill or the arguments of the frogs around a pond at night? I am a red man and do not understand. The Indian prefers the soft sound of the wind darting over the face of a pond, and the smell of the wind itself, cleansed by rain or scented with the pine cone. The air is precious to the red man, for all things share the same breath: the beast, the tree, the man, they all share the same breath. The white men, they all share the same breath. The white man does not seem to notice the air he breathes. Like a man dying for many days, he is numb to the stench. But if we sell you our land, you must remember that the air is precious to us, that the air gave our grandfather his first breath also received his last sigh. And if we sell you our land, you must keep it apart and sacred, as a place where even the white man can go to taste the wind that is sweetened by the meadow’s flowers. |
| So we will consider your offer to buy our land. If we decide to accept I will make one condition. The white man must treat the beasts of this land as his brothers.
I am savage and I do not understand any other way. I have seen a thousand rotting buffaloes on the prairie, left by the white man who shot them from a passing train. I am a savage and I do not understand how the smoking iron horse can be more important that the buffalo that we kill only to stay alive. What is man without the beasts? If all the beasts were gone, man would die from a great loneliness of spirit. For whatever happens to the beasts, soon happens to man. All things are connected. You must teach your children that the ground beneath their feet is the ashes of our grandfathers. So that they will respect the land, tell your children that the earth is rich with the lives of our kin. Teach your children what we have taught our children, that the earth is our mother. Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself. Even the white man, whose God walks and talks with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We shall see. One thing we know, which the white man may one day discover—our God is the same God. You may think now that you own Him as you wish to own our land; but you cannot. He is the God of man and his compassion is equal for the red man and the white. The earth is precious to him, and to harm the earth is to heap contempt upon its Creator. The Whites, too, shall pass; perhaps sooner than all other tribes. Contaminate your bed and you will one night suffocate in your own waste. |
O O O O O O O O O O
